Matthew 7:13-14. Enter ye in at the strait gate: for wide is the gate, and
broad is the way, that leadeth to destruction, and many there be which
go in thereat: because strait is the gate, and narrow is the way, which
leadeth unto life, and few there be that find it.
Be up and on your journey. Enter in at the gate at the head of the way,
and do not stand hesitating. If it be the right road, you will find the
entrance somewhat difficult, and exceedingly narrow; for it demands
self-denial, add calls for strictness of obedience, and watchfulness of
spirit. Nevertheless, "enter ye in at the strait gate." Whatever its
drawbacks of fewness of pilgrims, or straitness of entrance, yet choose
it and use it. True, there is another road, broad and much frequented;
but it leadeth to destruction. Men go to ruin along the turnpike road,
but the way to heaven is a bridle-path. There may come other days, when
the many will crowd the narrow way; but, at this time, to be popular,
the road must be broad — broad in doctrine, in morals, and in
spirituals. But those on the strait road shall go straight to glory,
and those on the broad road are all abroad. All is well that ends well:
we can afford to be straitened in the right way rather than enlarged in
the wrong way; because the first endeth in endless life, and the second
hastens down to everlasting death. Lord, deliver me from the temptation
to be "broad," and keep me in the narrow way, though few find it!
Matthew 7:15. Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
We have need of our judgments, and we must try the Spirits of those who
profess to be sent of God. There are men of great gifts who are "false
prophets." These affect the look, language and spirit of God's people,
while really they long to devour souls, even as wolves thirst for the
blood of sheep. "Sheep's clothing" is all very fine, but we must look
beneath it and spy out the wolves. A man is what he is inwardly. We had
need beware. This precept is timely at this hour. We must be careful,
not only about our way, but about our leaders. They come to us; they
come as prophets; they come with every outward commendation; but they
are very Balaams, and will surely curse those they pretend to bless.
Matthew 7:16. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Their teaching, their living, and their effect upon our minds will be a
sure test to us. Every doctrine and doctrinaire may thus be tried. If
we gather grapes of them, they are not thorns; if they produce nothing
but thistle-down, they are not fig-trees. Some object to this practical
method of test; but wise Christians will carry it with them as the
ultimate touchstone. What is the effect of modern theology upon the
spirituality, the prayerfulness, the holiness of the people? Has it any
Matthew 7:17-18. Even so every good tree bringeth forth good fruit; but a
corrupt tree bringeth forth evil fruit. A good tree cannot bring forth
evil fruit, neither can a corrupt tree bring forth good fruit.
Every man produces according to his nature; he cannot do otherwise.
Good tree, good fruit; corrupt tree, evil fruit. There is no
possibility of the effect being higher and better than the cause. The
truly good does not bring forth evil; it would be contrary to its
nature. The radically bad never rises to produce good, though it may
seem to do so. Therefore, the one and the other may be known by the
special fruit of each. Our King is a great teacher of prudence. We are
not to judge; but we are to know, and the rule for this knowledge is as
simple as it is safe. Such knowledge of men may save us from great
mischief which would come to us through associating with bad and
Matthew 7:19. Every tree that bringeth not forth good fruit is hewn down,
and cast into the fire. Here is the end to which evil things are
tending, The ax and the fire await the ungodly, however fine they may
look with the leafage of profession.
Only let time enough be given, and every man on earth who bears no good
fruit will meet his doom. It is not merely the wicked, the bearer of
poison berries, that will be cut down but the neutral, the man who
bears no fruit of positive virtue must also be cast into the fire.
Matthew 7:20. Wherefore by their fruits ye shall know them.
It is not ours to hew or to burn, but it is ours to know. This
knowledge is to save us from coming under the shadow or influence of
false teachers. Who wants to build his nest upon a tree which is soon
to be cut down? Who would choose a barren tree for the center of his
orchard? Lord, let me remember that I am to judge myself by this rule.
Make me a true fruit-bearing tree.
Matthew 7:21. Not every one that saith unto me, Lord, Lord, shall enter
into the kingdom of heaven: but he that doeth the will of my Father
which is in heaven.
No verbal homage will suffice: "Not every one that saith." We may
believe in our Lord's Deity, and we may take great, pains to affirm it
over and over again with our "Lord, Lord"; but unless we carry out the
commands of the Father, we pay no true homage to the Son. We may own
our obligations to Jesus, and so call him "Lord, Lord"; but if we never
practically carry out those obligations, what is the value of our
admissions? Our King receives not into his kingdom those whose religion
lies in words and ceremonies, but only those whose lives display the
obedience of true discipleship.
Matthew 7:22-23. Many will say to me in that day, Lord, Lord, have we not
prophesied in thy name? and in thy name have cast out devils? and in
thy name done many wonderful works? And then will I profess unto them,
I never knew you: depart from me, ye that work iniquity.
An orthodox creed will not save if it stands alone, neither will it be
sure to do so if accompanied by official position and service. These
people said, "Lord, Lord," and, in addition, pleaded their prophesying
or preaching in his name. All the preaching in the world will not save
the preacher if he does not practice. Yes, and he may have been
successful — successful to a very high degree — "and in thy name have
cast out devils," and yet, without personal holiness, the caster-out of
devils will be cast out himself. The success boasted of may have had
about it surprising circumstances of varied interest — "and in thy name
done many wonderful works"; and yet the man may be unknown to Christ.
Three times over the person is described as doing all "in thy name";
and yet the Lord, whose name he used so freely, so boldly, knew nothing
of him, and would not suffer him to remain in his company. The Lord
cannot endure the presence of those who call him "Lord, Lord," and then
work iniquity. They professed to him that they knew him, but he
will "profess unto them, I never knew you." How solemn is this reminder
to me and to others! Nothing will prove us to be true Christians but a
sincere doing of the Father's will! We may be known by all to have
great spiritual power over devils, and men, and yet our Lord may not
own us in that great day, but may drive us out as impostors whom he
cannot tolerate in his presences.