Matthew Chapter 13:3-23


Matthew 13:3. And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

He had much instruction to give, and he chose to convey it in parables. What wonderful pictures they were! What a world of meaning they have for us, as well as for those who heard them! This parable of the sower is a mine of teaching concerning the kingdom; for the seed was “the word of the kingdom.” (See verse 19.) “Behold”: every word is worthy of attention. May be, the preacher pointed to a farmer on the shore, who was beginning to sow one of the terraces. “A sower”, read “The Sower.” Jesus, our Lord, has taken up this business of the Sower at his Father’s bidding. The sower “went forth.” See him leaving the Father’s house, with this one design upon his heart — “to sow.”

Matthew 13:4. And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

When HE sowed, some seeds fell by the wayside: even when the Chief Sower is at work, some seed fails. We know he sows the best of seed, and in the best manner; but some of it falls on the trodden path, and so lies uncovered and unaccepted of the soil. That soil was hard, and beaten down with traffic. There, too, on the wayside, we meet with dust to blind, settlements of mud to foul, and birds to pilfer: it is not a good place for good seed. No wonder, as the seeds lay all exposed, that the fowls came and devoured them up. If truth does not enter the heart, evil influences soon remove it.

Matthew 13:5-6. Some fell upon stony places, where they had not much earth: and forthwith they sprung up,  because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away.

Among the rocks, or on the shallow soil, with the unbroken rock-pan underneath, the seed fell; for if the sower had altogether avoided such places he might have missed some of the good ground. In these stony places the seed speedily sprang up, because the rock gave it all the heat that fell on it, and so hastened its germination. But, soon up, soon down. When the time came for the sun to put forth his force, the rootless plants instantly pined and died. They had no deepness of earth, and “no root”; what could they do but wither quite away? Everything was hurried with them; the seeds had no time to root themselves, and so in hot haste the speedy growth met with speedy death. No trace remained.

Matthew 13:7. And some fell among thorns; and the thorns sprung up, and choked them:

The ground was originally a thorn-brake, and had been cleared by the thorns being cut down; but speedily the old roots sent out new shoots, and other weeds came up with them; and the tangled beds of thistles, thorns, nettles, and what not, strangled the feeble up-shootings of the wheat. The native plants choked the poor stranger. They would not permit the intrusive corn to share the field with them: evil claims a monopoly of our nature. Thus we have seen three sets of seed come to an untimely end.

Matthew 13:8. But other fell into good ground, and brought forth fruit, some an hundredfold, some sixty fold, some thirty fold.

This would repay all losses, especially at the highest rate of increase here quoted. To the bird, the weather, and the weeds, three sets of seeds have gone; yet, happily, one remains to increase and fill the barn. The sowing of good seed can never be a total failure: “other fell into good ground.” The harvest was not equally great on every spot of fertile soil: it varied from an hundredfold to thirtyfold. All good ground is not alike good; and, besides, the situation may differ. Harvests are not all alike in the same farm, in the same season, and under the same farmer; and yet each field may yield a fairly good harvest. Lord, if I cannot reach to a hundredfold, let me at least prove to be good ground by bearing thirtyfold.

Matthew 13:18. Hear ye therefore the parable of the sower.

Because you see behind the curtain, and have grace given to discern the inner meaning through the outer metaphor, come and hear the explanation of the parable of the sower.

Matthew 13:19. When anyone heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

The gospel is “the word of the kingdom”: it has royal authority in it; it proclaims and reveals King Jesus, and it leads men to obedience to his way. To hear but not to understand, is to leave the good seed on the outside of your nature, and not to take it into yourself. Nothing can come of such hearing to anyone. Satan is always on the watch to hinder the Word: “Then cometh the wicked one”, even at the moment when the seed fell. He is always afraid to leave the truth even in hard and dry contact with a mind, and so he catcheth it away at once, and it is forgotten, or even disbelieved. It is gone, at any rate; and we have not in our hearer’s mind a corn-field, but a highway, hard, and much frequented. The man was not an opposer, he “received seed”; but he received the truth as he was, without the soil of his nature being changed; and the seed remained as it was, till the foul bird of hell took it off the place, and there was an end of it. So far as the truth was sown in his heart, it was in his natural, unrenewed heart, and therefore it took no living hold. How many such hearers we have! To these we preach in vain; for what they learn they unlearn, and what they receive they reject almost as soon as it comes to them. Lord, suffer none of us to be impervious to thy royal word; but whenever the smallest seed of truth falls on us, may we open our soul to it!

Matthew 13:20-21. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for awhile: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Here the seed was the same and the sower the same, but the result somewhat different. In this case there was earth enough to cover the seed, and heat enough to make it grow quickly. The convert was attentive, and easily persuaded; he seemed glad to accept the gospel at once, he was even eager and enthusiastic, joyful and demonstrative. He heareth the word, and anon with joy receiveth it. Surely this looked very promising! But the soft was essentially evil, hard, barren, superficial. The man had no living entrance into the mystery of the gospel, no root in himself, no principle, no hold of the truth with a renewed heart; and so he flourished hurriedly and showily for a season, and only for a season. It is tersely put, “He dureth for a while.” That “while” may be longer or shorter according to circumstances. When matters grow hot with Christians, either through affliction from the Lord, or persecution from the world, the temporary believer is so sapless, so rootless, so deficient in moisture of grace, that he dries up, and his profession withers. Thus, again, the sower’s hopes are disappointed, and his labour is lost. Till stony hearts are changed it must always be so. We meet with many who are soon hot and as soon cold. They receive the gospel “anon,” and leave it “by-and-by” Everything is on the surface, and therefore is hasty and unreal. May we all have broken hearts and prepared minds, that when truth comes to us it may take root in us and abide.

Matthew 13:22. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

This class of hearers we know by personal acquaintance in this busy age. They hear the word, they are affected by the gospel, they take it as seed into their minds, and it grows well for a season; but the heart cannot belong to two absorbing objects at the same time, and therefore these men cannot long yield themselves up to the world and Christ too. Care to get money, covetousness, trickery, and sins which come from hasting to be rich, or else pride, luxury, oppression, and other sins which come of having obtained wealth, prevent the man from being useful in religious matters, or even sincere to himself: “He becometh unfruitful.” He keeps his profession; he occupies his place; but his religion does not grow; in fact, it shows sad signs of being choked and checked by worldliness. The leaf of outward religiousness is there, but there is no dew on it; the ear of promised fruit is there, but there are no kernels in it. The weeds have outgrown the wheat, and smothered it. We cannot grow thorn and corn at the same time: the attempt is fatal to a harvest for Jesus. See how wealth is here associated with care, deceitfulness, and unfruitfulness. It is a thing to be handled with care. Why are men so eager to make their thorn-brake more dense with briars? Would not a good husbandman root out the thorns and brambles? Should we not, as much as possible, keep free from the care to get, to preserve, to increase, and to hoard worldly riches? Our heavenly Father will see that we have enough; why do we fret about earthly things? We cannot give our minds to these things and to the kingdom also.

Matthew 13:23. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Here is the story of the Word’s success. This fourth piece of land will repay all charges. Of course, no one parable teaches all truth, and therefore we have no mention here of the plowing which always precedes a fruitful harvest. No heart of man is good by nature: the good Lord had made this plot into “good ground.” In this case, both thought and heart are engaged about the heavenly message, and the man “heareth the word, and understandeth it.” By being understood lovingly, the truth gets into the man, and then it roots, it grows, it fruits, it rewards the sower. We must aim at the inward apprehension and comprehension of the Word of God; for only in this way can we be made fruitful by it. Be it ours to aim to be amongst those who would bear fruit an hundredfold! Ah, we would give our Lord ten thousandfold if we could. For every sermon we hear we should endeavor to do a hundred gracious, charitable, or self-denying acts. Our divine Sower, with such heavenly seed, deserves to be rewarded with a glorious harvest. 

This exposition consisted of readings from Matthew 9:35-38; Matthew 10:1; Matthew 13:3-8; Matthew , 18-23.




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